Put the First Commandment First
Elder Ezra Taft Benson, of the Council of the Twelve Apostles,
Conference Report, October 1967, pp. 34Ð39
In
the Book of Mormon the prophet Nephi exclaims: ÒO Lord,
I have trusted in thee, and I will trust in thee
forever. I will not put my trust in the arm of
flesh; for I know that cursed is he that putteth
his trust in the arm of flesh. Yea, cursed is he
that putteth his trust in man or maketh flesh his
arm.Ó (2 Ne. 4:34.)
Prophesying
of our day, Nephi said, Ò... they have all gone astray save it be a few, who
are the humble followers of Christ; nevertheless, they are led, that in many
instances they do err because they are taught by the precepts of men.Ó (2 Ne.
28:14.)
Precepts
of men or principles of God
Yes,
it is the precepts of men versus the principles of God. The more we follow the
word of God, the less we are deceived, while those who follow the wisdom of men
are deceived the most.
Increasingly
the Latter-day Saints must choose between the reasoning
of men and the revelations of God. This is a crucial
choice, for we have those within
the Church today who, with their worldly wisdom,
are leading some of our members astray. President J. Reuben Clark, Jr.,
warned that "the ravening wolves are
amongst us from our own membership and they, more than
any others, are clothed in sheepÕs clothing, because
they wear the habiliments of the Priesthood. ...
We should be careful of them.Ó (The Improvement
Era, May 1949, 268.)
The
Lord does not always give reasons for each commandment. Sometimes faithful
members, like Adam of old, are called upon to obey an injunction of the Lord
even though they do not know the reason why it was given. Those who trust in
God will obey him, knowing full well that time will provide the reasons and vindicate
their obedience.
The
arm of flesh may not approve nor understand why God
has not bestowed the priesthood on women or the seed
of Cain, but GodÕs ways are not manÕs ways. God does
not have to justify all his ways for the puny mind
of man. If a man gets in tune with the Lord, he will
know that GodÕs course of action is right, even though
he may not know all the reasons why. The Prophet
Joseph Smith understood this principle when he said,
Ò... the curse is not yet taken off from the sons
of Canaan, neither will be until it is affected by
as great a power as caused it to come; and the people
who interfere the least with the purposes of God
in this matter, will come under the least condemnation
before Him; and those who are determined to pursue
a course, which shows an opposition, and a feverish
restlessness against the decrees of the Lord, will
learn, when perhaps it is too late for their own
good, that God can do His own work, without the aid
of those who are not dictated by His counsel.Ó (Documentary
History of the Church, 2:438.)
The
world largely ignores the first and great commandment Ñ to love God Ñ but talks
a lot about loving their brother. They worship at the altar of man. Would Nephi
have slain Laban if he had put the love of neighbor above the love of God?
Would Abraham have taken Isaac up for a sacrifice if he had put the second
commandment first?
The
attitude of the world is reflected in a phrase of falsehood that reads,
ÒPresume not God to scan, the proper study of mankind is man.Ó But only those
who know and love God can best love and serve his children, for only God fully
understands his children and knows what is best for their welfare. Therefore,
one needs to be in tune with God to best help his children. That's why the
Church, under the inspiration of the Lord, encourages its members to first look
to themselves, then their family, then the Church and if need be to other
voluntary agencies to help solve the problems of poverty, unemployment, hunger,
sickness, and distress. Those who are not moved by that same inspiration turn
instead to government. Such man-made course of action does little good compared
to the Lord's approach and often results in doing great harm to our Father's
children, even though the intentions may seem to have been noble.
The
first commandment first
Therefore,
if you desire to help your fellowmen the most, then you must put the first
commandment first.
When
we fail to put the love of God first, we are easily deceived by crafty men who
profess a great love of humanity, while advocating programs that are not of the
Lord.
In
1942 Presidents Heber J. Grant, J. Reuben Clark, Jr.,
and David O. McKay warned us about the increasing
threat to our Constitution caused by revolutionists
whom the First Presidency said were Òusing a technique
that is as old as the human raceÑa fervid but false
solicitude for the unfortunate over whom they thus
gain mastery, and then enslave them. They a suit
their approaches to the particular group they seek
to deceive.Ó (The Improvement Era, May 1942,
343.)
That
timely counsel about Òa fervid but false solicitude for the unfortunateÓ could
have saved China and Cuba if enough people knew what the Communist masters of
deceit really had in mind when they promised agrarian reform.
False
solicitude for the unfortunate
Such
timely counsel could help save our country from Communism, as the same masters
of deceit are showing the same false solicitude for the unfortunate in the name
of civil rights.
Now
there is nothing wrong with civil rights; it is what's being done in the name
of civil rights that is alarming.
There
is no doubt that the so-called civil rights movement as it exists today is used
as a Communist program for revolution in America just as agrarian reform was
used by the Communists to take over China and Cuba.
This
shocking statement can be confirmed by an objective study of Communist
literature and activities and by knowledgeable Negroes and others who have
worked within the Communist movement.
As
far back as 1928, the Communists declared that the cultural, economic, and
social differences between the races in America could be exploited by them to
create the animosity, fear, and hatred between large segments of our people
that would be necessary beginning ingredients for their revolution.
Three-fold
attack
Briefly,
the three broad objectives were and are as follows:
1. Create
hatred
2. Trigger
violence
3. Overthrow
established government
First,
create hatred. Use any means to agitate blacks into hating whites and whites
into hating blacks. Work both sides of the split. Play up and exaggerate real
grievances. If necessary, donÕt hesitate to manufacture false stories and
rumors about injustices and brutality. Create martyrs for both sides. Play upon
mass emotions until they smolder with resentment and hatred.
Second,
trigger violence. Put the emotional masses into the
streets in the form of large mobs, the larger the
better. It makes no difference if the mob is told
to demonstrate "peacefully" so long as it is brought
into direct confrontation with the antagonist. Merely
bringing the two emotionally charged groups together
is like mixing oxygen and hydrogen. All that is needed
is one tiny spark. If the spark is not forthcoming
from purely spontaneous causes, create it.
Third,
overthrow established government. Once mob violence
becomes widespread and commonplace, condition those
who are emotionally involved to accept violence as
the only way to "settle the score" once and for all.
Provide leadership and training for guerilla warfare.
Institute discipline and terrorism to insure at least
passive support from the larger, inactive segment
of the population. Train and battle-harden leadership
through sporadic riots and battles with police. Finally,
at the appointed time, launch an all-out simultaneous
offensive in every major city.
Defense
to be impaired
Police
and national guard units will never be adequate to handle such wide-spread
anarchy, especially if a large part of our men and equipment are drained away
in fighting foreign wars. In self-defense, larger numbers are brought into
fighting on both sides. The appearance of a nationwide civil war takes form. In
the confusion, potential anti-Communist leaders of both races are assassinated,
apparently the accidental casualties of race war.
Time
the attack to coincide, if possible, with large-scale
sabotage of water supplies, power grids, main rail
road and highway arteries, communication centers,
and government buildings. With fires raging in every
conceivable part of town, with wanton looting going
on in the darkness of a big city without routine
police protection, without water to drink, without
electrical refrigeration, without transportation
or radio or TV, the public will panic, lock its doors
in trembling fear, and make it that much easier for
the small but assembled and fully disciplined guerrilla
bands to capture the power centers of each community.
Overthrow the government! After complete control
is consolidated (and that may take many months, as
in Cuba), only then allow the people to discover
that it was a Communist revolution after all.
Revolution
through force and violence
If
Communism comes to America, it will probably not happen
quite like that. Even, though this is the basic formula
used in so many other countries now part of the Communist
empire, there is one very important difference. In
China, in Cuba, and in Algeria, the segment of the
population that the Communists used as the "battering
ram" of their revolution of force and violence was
the majority segment. In America, though, the Negro
represents only 10 percent of the population. In
any all-out race war that might be triggered, there
isnÕt a chance in the world that Communism-led Negro
guerilla units could permanently hold on to the power
centers of government even if they could capture
them in the first place.
It
would be a terribly bloody affair, all Americans suffering
mightily but with Negroes paying the highest toll
in human life. And the Communists know this better
than anyone else. They do not really expect to take
America with a "war of national liberation" (which
is their term for internal conquest through force
and violence) unless the aggressive revolutionary
force can be broadened to include not only the minority
of Negroes, but also migratory farm laborers, the
poor, the unemployed, those on welfare, other minority
groups, students, the so-called Òpeace movements,Ó
and anyone who can be propagandized into mob action
against established government. But unless and until
they can manipulate an overwhelming majority of the
population into at least sympathizing with their
revolutionary activities, they will use violence,
anarchy, and sabotage, not as a means of seizing
power, but merely as a support operation or a catalyst
to an entirely different plan.
Internal
strife and conflict
In
such countries as Czechoslovakia, the Communists have
used an entirely different method of internal conquest.
Instead of the force and violence of a bloody revolution
(a "war of national liberation"), parliamentary and
political means were used to bring about a more peaceful
transition to Communism. The Communist strategists
call this alternate plan a "proletarian" revolution.
This
plan is as follows: Using unidentified Communist agents and non-Communist
sympathizers in key positions in government, in communications media, and in
mass organizations, such as labor unions and civil rights groups, demand more
and more government power as the solution to all civil rights problems. Total
government is the objective of Communism. Without calling it by name, build
Communism piece by piece through mass pressures for presidential decrees, court
orders, and legislation that appear to be aimed at improving civil rights and
other social reforms. If there is social, economic, or educational
discrimination, then advocate more government programs and control.
If
riots come
And
what if riots come? Then more government housing, government
welfare, government job training, and, finally, federal
control over police. Thus the essential economic
and political structure of Communism can be built
entirely "legally" and in apparent response to the
wishes of the people who have clamored for some kind
of solution to the problems played-up, aggravated,
or created outright by Communists for just that purpose.
After the machinery of Communism is firmly established,
then allow the hidden Communists one by one to make
their identities known. Liquidate first the anti-Communists
and then the non-Communist sympathizers who are no
longer needed in government. The total state mechanism
can now openly and "peacefully" be transferred into
the hands of Communists. Such is the so-called proletarian
revolution. Such has happened in other, once free,
countries. It has already started here.
Factors
of internal conflict
The
Communists are not entirely certain whether force and
violence or legal and political means or a combination
of both would be best for the internal conquest of
America. At first, there was talk of splitting away
the "Black Belt," those southern states in which
the Negro held a majority, and calling them a Negro
Soviet Republic. But, as conditions changed and more
Negroes migrated to the northern states, they applied
this same strategy to the so-called ghetto areas
in the North. It now seems probable that the Communists
are determined to use force and violence to its fullest,
coupled with a weakening of the economy and military
setbacks abroad, in an effort to create as much havoc
as possible to weaken America internally and to create
the kind of psychological desperation in the minds
of all citizens that will lead them to accept blindly
the application of legal and political means as the
final blow.
Some
wonder if it can happen here. Just take a good look
at what has been going on around us for the past
few years. It is happening here! If it is to be prevented
from running the full course, we must stop pretending
that it doesn't exist.
Let
us consider some suggestions for our survival. The hour is late.
Factors
of conspiracy becoming commonplace
The
Communist program for revolution in America has been in progress for many years
and is far advanced. While it can be thwarted in a fairly short period of time
merely by sufficient exposure, the evil effects of what has already been
accomplished cannot be removed overnight. The animosities, the hatred, the
extension of government control into our daily lives Ñ all this will take time
to repair. The already-inflicted wounds will be slow in healing. But they can
be healed; that is the important point.
Negroes
victims not cause
1.
First of all, we must not place the blame upon Negroes. They are merely the
unfortunate group that has been selected by professional Communist agitators to
be used as the primary source of cannon fodder. Not one in a thousand Americans
Ñ black or white Ñ really understands the full implications of todayÕs civil
rights agitation. The planning, direction, and leadership come from the
Communists, and most of those are white men who fully intend to destroy America
by spilling Negro blood, rather than their own.
Beware
anti-Negro reactions
2.
Next, we must not participate in any so-called ÒblacklashÓ activity which might
tend to further intensify inter-racial friction. Anti-Negro vigilante action,
or mob action, of any kind fits perfectly into the Communist plan. This is one
of the best ways to force the decent Negro into cooperating with militant Negro
groups. The Communists are just as anxious to spearhead such anti-Negro actions
as they are to organize demonstrations that are calculated to irritate white
people.
Legal
discovery of facts
3.
We must insist that duly authorized legislative investigating committees launch
an even more exhaustive study and expose the degree to which secret Communists
have penetrated into the civil rights movement. The same needs to be done with
militant anti-Negro groups. This is an effective way for the American people of
both races to find out who are the false leaders among them.
Build
up local police
4.
We must support our local police in their difficult
task of keeping law and order in these trying times.
Police should not be encumbered by civilian review
boards, or asked to be social workers. They have their
hands full just trying to keep the peace. Recent
soft-on-crime decisions of the Supreme Court, which
hamper the police in protecting the innocent and bringing
the criminal to justice, should be reversed. Persistent
cries of "police brutality" should be recognized
for what they are Ñ attempts to discredit our police
and discourage them from doing their job to the best
of their ability.
Salaries
should be adequate to hold on to and attract the very finest men available for
police work. But, in questions of money, great care should be taken not to
accept grants from the federal government. Along with federal money, inevitably
there will come federal controls and guidelines that not only may get local
police embroiled in national politics, but may even lead to the eventual
creation of a national police force. Every despotism requires a national police
force to hold the people in line. Communism is no exception. Our local police
should remain free from federal control.
5.
Further encroachment of government should be stopped and the entire process
reversed. The solution to most, if not all, of the current problems involving
civil rights is less government, not more.
Awaken
citizens to know the menace
6.
Lastly, we need a vast awakening of the American people as to the true nature
of the Communist blueprint for revolution. Considering the degree to which the
controlling influences of the federal government and many of the communications
media are now furthering this Communist revolution, it is unrealistic to expect
most of our present leaders or the networks to bring about this awakening. In
fact, they may be expected to resist it. That means that individual citizens
must stand up and assume more than their share of the responsibility. The
speaker's platform, hand distribution of literature, study clubs, home
discussions -- all must be pressed into service. All of us should read the new
book, Communist Revolution in
the Streets, written by Gary Allen, with an
introduction by W. Cleon Skousen. Each of us must be willing to discuss the
problem openly with our friends Ñ especially those of the Negro race.
The
success or failure of Americans of all races to meet this challenge may well
determine the fate of our country. If we fail, we will all lose our civil
rights, black man and white man together, for we will live under perfect
Communist equality Ñ the equality of slaves.
Satanic
threat to peace, liberty and God's work
As
President McKay has stated, "The position of this Church
on the subject of Communism has never changed. We
consider it the greatest satanical threat to peace,
prosperity, and the spread of GodÕs work among men
that exists on the face of the earth."
He
has also counseled that "next to being one in worshiping
God, there is nothing in this world upon which this
Church should be more united than in upholding and
defending the Constitution of the United States."
(The Instructor, Vol. 93 (1956), 94.)
May
we unite behind the Prophet in opposing the Communist conspiracy and preserving
our freedom and our divine constitution, I pray in the name of Jesus Christ.
Amen.