Gift of Holy Ghost Increases Our Capacity

Gift of the Holy Ghost Increases All Our Capacities

Parley P. Pratt

The gift of the Holy Ghost … quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections; and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. It develops beauty of person, form and features. It tends to health, vigor, animation, and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens, and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being. (Key to the Science of Theology, 9th ed. [1965], p. 101)

Gift of the Holy Ghost Has No Other Effect Than Pure Intelligence

Joseph Smith

This first Comforter or Holy Ghost has no other effect than pure intelligence. It is more powerful in expanding the mind, enlightening the understanding, and storing the intellect with present knowledge, of a man who is of the literal seed of Abraham, than one that is a Gentile though it may not have half as much visual effect upon his body; for as the Holy Ghost falls upon one of the literal seed of Abraham, it is calm and serene; and his whole soul and body are only exercised by the pure spirit of intelligence; while the effect of the Holy Ghost upon a Gentile, is to purge out the old blood, and make him actually of the seed of Abraham. That man that has none of the blood of Abraham (naturally) must have new creation by the Holy Ghost. (Teachings of the Prophet Joseph Smith, p.149)

What Is Pure Intelligence?

Joseph F. Smith
There is a difference between knowledge and pure intelligence. Satan possesses knowledge, far more than we have, but he has not intelligence or he would render obedience to the principles of truth and right. I know men who have knowledge, who understand the principles of the Gospel, perhaps as well as you do, who are brilliant, but who lack the essential qualification of pure intelligence. They will not accept and render obedience thereto. Pure intelligence comprises not only knowledge, but also the power to properly apply that knowledge (Gospel Doctrine, p.58)

Ezra Taft Benson

Brothers and sisters and friends, learn this principle. The Lord will increase our knowledge, wisdom, and capacity to obey when we obey His fundamental laws. This is what the Prophet Joseph Smith meant when he said we could have "sudden strokes of ideas" which come into our minds as "pure intelligence." (See Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1938, p. 151.) This is revelation. We must learn to rely on the Holy Ghost so we can use it to guide our lives and the lives of those for whom we have responsibility. ("A Principle with a Promise," Ensign, May 1983, p. 54)

Boyd K. Packer

The Lord has a way of pouring pure intelligence into our minds to prompt us, to guide us, to teach us, to warn us. You can know the things you need to know instantly! Learn to receive inspiration. ("Prayers and Answers," Ensign, Nov. 1979, p. 20)

Receiving Pure Intelligence Will Bring One Back Into the Presence of God

James E. Faust

I testify that as we mature spiritually under the guidance of the Holy Ghost, our sense of personal worth, of belonging, and of identity increases. I further testify that I would rather have every person enjoy the Spirit of the Holy Ghost than any other association, for they will be led by that Spirit to light and truth and pure intelligence, which can carry them back into the presence of God. ("The Gift of the Holy Ghost--A Sure Compass,"Ensign, Apr. 1996, p. 6)

Holy Ghost Increases Our Ability to Comprehend Divine and Temporal Things

Delbert L. Stapley
The Holy Ghost has the power to quicken one's mind and increase one's understanding and comprehension of divine and temporal things. Without it there can be no faith, hope, nor personal assurance of eternal life. (Conference Report, October 1966, pp.113-114)