Zion’s Camp
James
E.
Faust
With the power of the priesthood come
weighty responsibilities. Indeed, we can enjoy priesthood power only
when we do our duty. The priesthood of this Church has in the past
received some hard lessons regarding its duty. The early brethren were
untested and untried. Under the Prophet Joseph’s leadership, the Lord
taught them and sifted them. They were persecuted and driven
unmercifully in learning to do their duty. Many failed. Three times
some of the early brethren endured searing, refining trials before they
ultimately found refuge in these mountain valleys.
The first of these tests
was Zion’s Camp in the spring and summer of
1834. The second came just four years later in removing thousands of
Saints from the state of Missouri to Illinois. Twelve years later came
the epic exodus from Illinois to Winter Quarters and the next year to
the mountain valleys of the western part of the continent.
Zion’s Camp was formed to
reestablish the Saints in Jackson County,
Missouri. In this “effort to redeem Zion,” [B. H. Roberts,
introduction
to History of the Church, 3:x1] some 200 men traveled more than
a
thousand miles in the most trying circumstances under the personal
leadership of the Prophet Joseph Smith.
George A. Smith, age 16,
was selected to go on the camp and recorded
some of the suffering, trials, and hardships the brethren endured. He
stated that on May 26, 1834, “The day was exceedingly hot and we
suffered much from thirst and were compelled to drink the water from
sloughs which were filled with living creatures. Here I learned to
strain wigglers with my teeth.” [“History of George Albert
Smith,”
typescript, Historical Department, Archives Division, The Church of
Jesus Christ of Latter-day Saints, 17] The next day, an
exhausted
Solomon Humphrey lay down on the ground and fell asleep. “When he awoke
he saw a rattlesnake coiled up within one foot of his head … [lying]
between him and his hat, which he had in his hand when he fell asleep.
The brethren gathered around him, saying, ‘It is a rattlesnake, let us
kill it.’ Brother Humphrey said, ‘No! I’ll protect him, you shant hurt
him for he and I have had a good nap together.’ ” [“History of
George
Albert Smith,” 18] I have no desire to have a nap with a
rattlesnake!
Brother George A. Smith
recorded: “The Prophet Joseph took a full share
of the fatigues of the entire journey. In addition to the care of
providing for the Camp and presiding over it, he walked most of the
time and had a full proportion of blistered bloody and sore feet, which
was the natural result of walking from 25 to 40 miles a day in a hot
season of the year. But during the entire trip he never uttered a
murmur or complaint, while most of the men in the Camp complained to
him of … scanty supply of provisions, poor quality of bread, … maggotty
bacon and cheese, &c. … Yet we were the Camp of Zion, and many of
us were prayerless, thoughtless, careless, heedless, foolish or
devilish … . Joseph had to bear with us and tutor us, like children.
There were many, however, in the Camp who never murmured and who were
always ready and willing to do as our leaders desired.”
[“History of
George Albert Smith,” 33]
Although Zion’s Camp failed
in its stated purpose of restoring the
Saints to their lands in Jackson County, Missouri, it was invaluable as
a stern schooling. They learned that faith is more important than life
itself. At a conference held February 14, 1835, the Quorum of the
Twelve Apostles and the Seventy were chosen from the ranks of those who
had served in Zion’s Camp. These valiant brethren led the Church for
the next 50 years. (“By What Power … Have Ye Done This?” Ensign, Nov. 1998, 46)
From Don L. Searle’s article on
Levi Hancock
Shortly after his son’s birth, Levi
left to march to Missouri with Zion’s Camp. Latter-day Saints in
Jackson County were being mobbed and driven by their enemies, and the
small band of Zion’s Camp was going to their aid. But the mission was
never one of vengeance or belligerence, Levi explained. The Prophet
Joseph Smith taught those in the group that “we had to unlearn what we
had learned from the world, … [T]he first lesson was … that Israel’s
God was a man of reason and did not delight in the death of the
sinners, but wanted [them] to turn and live.
“He was a new God to me.
So, we gladly received his words and fell into
ranks and went up to Missouri to see what the matter was, that our
people could not stay on their land.”
In retrospect, while
“Zion’s Camp failed to achieve its ostensible
purpose of protecting the Jackson County Saints,” it brought to the
fore faithful men who were willing to answer, at whatever cost, “the
Lord’s call. … Nine of the first twelve apostles and all of the first
Quorum of Seventy (seven presidents and sixty-three members) were later
called from the ranks of Camp members.” When these calls came in
February 1835, Levi Hancock was chosen as one of the Presidents of the
Seventy. (“It Is the Truth, I Can Feel It,” Ensign, July 1999, 50)
Franklin
D. Richards (Assistant to the Council fo the Twelve Apostles)
Two of the most interesting and trying experiences of this dispensation
are those of the Zion’s Camp and Liberty Jail, both of which not only
influenced the lives of great men but also greatly affected the history
of the Church.
The members of the Church in Missouri
were being persecuted, and the Prophet Joseph made it a matter of
prayer and received a revelation on February 24, 1834. The Lord
instructed the Prophet to assemble at least one hundred young and
middle-aged men and to go to the land of Zion, or Missouri. (See
D&C 130:19–34.)
Zion’s Camp, a group of approximately
one hundred and fifty men, gathered at Kirtland, Ohio, in the spring of
1834 and marched to western Missouri. By the time they reached
Missouri, the camp had increased to approximately two hundred men.
The purpose of the trek was to join
the Saints in Missouri and buy lands in Jackson County and surrounding
counties and retrieve those lands taken by the mobs who had
dispossessed the Missouri Saints of considerable of their property.
Upon reaching Missouri, and after
extensive negotiations with Governor Dunklin failed to produce results,
it was felt advisable to disband Zion’s Camp and await some future
opportunity for the redemption of Zion.
Most of those who had formed Zion’s
Camp returned to Kirtland, which was at that time the center of
ecclesiastical activity.
The “journey of Zion’s Camp” was
regarded by many as an unprofitable and unsuccessful episode. A brother
in Kirtland who did not go with the camp, meeting Brigham Young upon
his return, said to him, “Well, what did you gain on this useless
journey to Missouri with Joseph Smith?” “All we went for,” replied
Brigham Young. “I would not exchange the experience I gained in that
expedition for all the wealth of Geauga County,” the county in which
Kirtland was then located. (B. H. Roberts, “Brigham Young, A
Character Sketch,” Improvement Era, vol. 6 [June 1903], p. 567.)
The journey covered more than one
thousand miles and there were dissensions within and hostile
demonstrations from without. There were hardships and disappointments,
but these experiences had real value because from this group many
became the leaders in the exodus of 12,000 people from Missouri to
Nauvoo, and then later many became leaders in the great western exodus
from Nauvoo to the Salt Lake Valley.
In February 1835 those brethren who
had accompanied the Prophet Joseph to Missouri as members of Zion’s
Camp were called together, and from their numbers the Quorum of the
Twelve and the Seventies were chosen. The Prophet explained that the
trials and tribulations endured by the members of Zion’s Camp were not
in vain, and it was the will of God “that those who went to Zion, with
a determination to lay down their lives, if necessary, should be
ordained to the ministry, and go forth to prune the vineyard for the
last time.” (Documentary History of the Church, vol. 2, p.
182.)
In the light of these events it is evident that the Zion’s Camp
experiences were of immense value to both the individuals involved and
the Church. (“The
Purpose of Life: To Be Proved,” Ensign, Dec 1971, 50)