Delivered by President Wilford
at the Sixty-fourth Annual General Conference
of the Church of Jesus Christ of Latter-day Saints,
held in the Tabernacle, Salt Lake City,
Sunday Morning, April 8, 1894.
(Brian H. Stuy, ed., Collected Discourses, 5 vols. [Burbank, Calif., and Woodland Hills, Ut.: B.H.S. Publishing, 1987-1992], Vol. 4 )
I feel thankful for the privilege of meeting with so many of the Latter-day Saints this morning. In order to present my position before the Saints I wish to say that I have been a member of the Church of Jesus Christ of Latter-day Saints over sixty years, a member of the Quorum of the Apostles fifty-five years, and the President of the Church for a short time. During all these years, and in all my travels, I have never seen a moment when I have had the power to preach the Gospel of Jesus Christ or to administer in any of the ordinances of the House of the Lord, acceptably to God or to myself, only by the assistance of the Holy Ghost; and I do not know of any other man that could ever do this. Even the Son of God, in referring to His work, said: "I do nothing of myself; but as my Father hath taught me, I speak these things." So it has been with all the prophets and patriarchs in every age of the world; they have had to be assisted by the power of God. I occupy that position to-day before this assembly. Therefore, as the Lord commanded us not to speak only as we are moved upon by the Holy Ghost, I desire that, and in order to obtain it I want the prayers and faith of the Latter-day Saints.
I have some things resting upon me that I wish to present before the Latter-day Saints, and in order to do this I will call upon President George Q. Cannon to read from the Book of Doctrine and Covenants concerning the subject which I wish to speak upon.
President Cannon read from D&C 128, as follows:--
It may seem to some to be a very bold doctrine that we talk of--a power which records or binds on earth, and binds in heaven. Nevertheless in all ages of the world, whenever the Lord has given a dispensation of the Priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying! Who can hear it?Resuming, President Woodruff said:--
And again, for the precedent, Matthew xvi: 18,19, "And I say unto thee, that thou art Peter: and upon this rock I will build my church; and the gates of hell shall not prevail against it; and I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven."
Now the great and grand secret of the whole matter, and the summum bonum of the whole subject that is lying before us, consists in obtaining the powers of the Holy Priesthood. For him to whom these keys are given, there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men, both as well for the dead as for the living.
Herein is glory and honor, and immortality and eternal life. The ordinance of baptism by water, to be immersed therein in order to answer to the likeness of the dead, that one principle might accord with the other. To be immersed in the water and come forth out of the water is in the likeness of the resurrection of the dead in coming forth out of their graves; hence this ordinance was instituted to form a relationship with the ordinance of baptism for the dead, being in likeness of the dead.
Consequently the baptismal font was instituted as a simile of the grave, and was commanded to be in a place underneath where the living are wont to assemble, to show forth the living and the dead; and that all things may have their likeness, and that they may accord one with another; that which is earthly conforming to that which is heavenly, as Paul hath declared, 1 Corinthians xv: 46, 47 and 48:
"Howbeit that was not first which is spiritual, but that which is natural, and afterwards that which is spiritual. The first man is of the earth, earthy; the second man is the Lord, from heaven. As is the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly." And as are the records on the earth in relation to your dead, which are truly made out, so also are the records in heaven. This, therefore, is the sealing and binding power, and, in one sense of the word, the keys of the kingdom which consist in the key of knowledge.
And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead, and the living, that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary, and essential to our salvation, as Paul says concerning the fathers "that they without us cannot be made perfect;" neither can we without our dead be made perfect.
And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians xv:29, "Else what shall they do which are baptized for the dead, if the dead rise not at all; why are they then baptized for the dead?"
And again, in connection with this quotation, I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the Priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, viz., the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th, "Behold, I will send you Elijah the prophet, before the coming of the great and dreadful day of the Lord; and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse."
I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse, unless there is a welding link of some kind or other, between the fathers and the children, upon some subject or other, and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect, without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fullness of times; which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time; and not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this the dispensation of the fullness of times.
Now, what do we hear in the gospel which we have received? "A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy; how beautiful upon the mountains are the feet of those that bring glad tidings of good things; and they say unto Zion, behold! thy God reigneth. As the dews of Carmel, so shall the knowledge of God descend upon them."
And again, what do we hear? Glad tidings from Cumorah! Moroni, an angel from heaven, declaring the fulfillment of the prophets--the book to be revealed. A voice of the Lord in the wilderness of Fayette, Seneca County, declaring the three witnesses to bear record of the book. The voice of Michael on the banks of the Susquehanna, detecting the devil when he appeared as an angel of light. The voice of Peter, James, and John in the wilderness between Harmony, Susquehanna County, and Colesville, Broome County, on the Susquehanna River, declaring themselves as possessing the keys of the kingdom, and the dispensation of the fulness of times.
And again, the voice of God in the chamber of old father Whitmer, in Fayette, Seneca County, and at sundry times, and in divers places through all the travels and tribulations of this Church of Jesus Christ of Latter-day Saints. And the voice of Michael, the arch-angel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam, down to the present time, all declaring their dispensation, their rights, their keys, their honors, their majesty and glory, and the power of their Priesthood; giving line upon line, precept upon precept; here a little, and there a little--giving us consolation by holding forth that which is to come, confirming our hope.
Thus you have before you the subject which is resting upon us, and which we wish to present to the Latter-day Saints. Let me say that age has very little to do with revelation. In the early age of the world, old father Adam, three years previous to his death--he being nearly one thousand years of age--called together his posterity in the valley of Adam-ondi-Ahman, and he stood upon his feet for hours, clothed with the power of God and the revelations of Heaven, and blessed his posterity, some seven of whom, each representing a generation, were High Priests. Among them were Enoch and Methuselah, both great men of their day and generation. He prophesied upon them what should transpire with their posterity unto the end of time. His old age did not have any effect whatever upon the revelations of God to him. Joseph Smith, when fourteen years of age, while calling upon God in the wilderness, had the heavens opened unto him. Both the Father and the Son presented themselves unto him in the clouds of heaven, and the Father said, "This is my beloved Son; hear him." The age of man is very short indeed in this day to what it was in ancient days. Men anciently lived to a very great age. When four or five hundred years old they took wives, begat children, and raised up posterity. To-day our age is limited to something like three score years and ten.
I wish to say to the Latter-day Saints that we live in a very important generation. We are blessed with power and authority, holding the Holy Priesthood by the commandment of God, to stand upon the earth and redeem both the living and the dead. If we did not do it, we should be damned and cut off from the earth, and the God of Israel would raise up a people who would do it. The Lord would not permit me to occupy this position one day of my life, unless I was susceptible to the Holy Spirit and to the revelations of God. It is too late in the day for this Church to stand without revelation. Not only the President of the Church should possess this gift and give it unto the people, but his counselors and the Apostles and all men that bear the Holy Priesthood, if they magnify their calling, should possess that gift for themselves and to assist them in their duties, although they may not be called to give revelations to lead and direct the Church. The spirit of revelation belongs to the Priesthood.
But to come to the subject before us. Perhaps it may be said by the inquiring or the objecting mind, What have you to say about redeeming the dead, or the work of the Temples of our God, that is not already revealed? I will say this: When the Prophet Joseph had this revelation from heaven, what did he do? There are witnesses here of what he did. He never stopped till he got the fullness of the word of God to him concerning the baptism for the dead. But before doing so he went into the Mississippi River, and so did I, as well as others, and we each baptized a hundred for the dead, without a man to record a single act that we performed. Why did we do it? Because of the feeling of joy that we had, to think that we in the flesh could stand and redeem our dead. We did not wait to know what the result of this would be, or what the whole of it should be. Finally the Lord told the Prophet: "When any of you are baptized for your dead, let there be a recorder, and let him be eye witness of your baptisms; let him hear with his ears, that he may testify of a truth, saith the Lord; that in all your recordings it may be recorded in heaven; whatsoever you bind on earth, may be bound in heaven; whatsoever you loose on earth, may be loosed in heaven." That was the beginning of this work.
Joseph Smith, instead of living to be nearly a thousand years of age as Adam did, lived to be about thirty-eight years of age. He brought forth the record of the stick of Joseph in the hands of Ephraim--the history of the ancient inhabitants of this continent. By the power of God he translated that, and it has been published in many languages. Besides this, he organized the Church of Jesus Christ of Latter-day Saints upon the foundation of apostles and prophets, Christ Jesus being the chief cornerstone. Men were ordained to the Priesthood and sent forth, from the various occupations of life, to carry this Gospel to the world. God informed Joseph Smith that he was called to prune the vineyard once more for the last time before the coming of the Son of Man. Since that, thousands of Elders of Israel have been sent into the world to preach the Gospel. Joseph Smith did all this during the fifteen years he held the Priesthood. Let any man read the revelations in the Book of Doctrine and Covenants, which were given through him during the little time he spent here in the flesh. It is one of the greatest records that any man ever gave to the human family. Not only this, but he organized the endowments and did a great deal of other work. Who could expect him, during the short time he lived in the flesh, to do more than he did? I received my endowments from under his hands. He brought forth all these ordinances that have been given unto the Latter-day Saints. In fact, it is a marvel and a wonder that he performed as much as he did.
I want to say, as the President of the Church of Jesus Christ of Latter-day Saints, that we should now go on and progress. We have not got through revelation. We have not got through the work of God. But at this period we want to go on and fulfill this commandment of God given through Malachi--that the Lord should send Elijah the prophet, "and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." Ye sons of men, I say unto you, in the name of Israel's God, those very principles that God has revealed are what have stayed the judgments of the Almighty on the earth. Were it not for these principles, you and I would not be here to-day. We have had prophets and apostles. President Young, who followed President Joseph Smith, led us here. He organized these Temples and carried out the purposes of his calling and office. He laid the foundation of this great Temple on this block, as well as others in the mountains of Israel. What for? That we might carry out these principles of redemption for the dead. He accomplished all that God required at his hands. But he did not receive all the revelations that belong to this work; neither did President Taylor, nor has Wilford Woodruff. There will be no end to this work until it is perfected.
I want to lay before you what there is for us to do at this present time; and in doing this I desire particularly the attention of President Lorenzo Snow, of the Salt Lake Temple; President M. W. Merrill, of the Logan Temple; President J. D. T. McAllister, of the Manti Temple; and President D. H. Cannon, of the St. George Temple, and those associated with them. You have acted up to all the light and knowledge that you have had; but you have now something more to do than what you have done. We have not fully carried out those principles in fulfillment of the revelations of God to us, in sealing the hearts of the fathers to the children and the children to the fathers. I have not felt satisfied, neither did President Taylor, neither has any man since the Prophet Joseph who has attended to the ordinance of adoption in the temples of our God. We have felt that there was more to be revealed upon this subject than we had received. Revelations were given to us in the St. George Temple, which President Young presented to the Church of God. Changes were made there, and we still have more changes to make, in order to satisfy our Heavenly Father, satisfy our dead and ourselves. I will tell you what some of them are. I have prayed over this matter, and my brethren have. We have felt, as President Taylor said, that we have got to have more revelation concerning sealing under the law of adoption. Well, what are these changes? One of them is the principle of adoption. In the commencement of adopting men and women in the Temple at Nauvoo, a great many persons were adopted to different men who were not of the lineage of their fathers, and there was a spirit manifested by some in that work that was not of God. Men would go out and electioneer and labor with all their power to get men adopted to them. One instance I will name here: A man went around Nauvoo asking every man he could, saying, "You come and be adopted to me, and I shall stand at the head of the kingdom, and you will be there with me." Now, what is the truth about this? Those who were adopted to that man, if they go with him, will have to go where he is. He was a participator in that horrible scene--the Mountain Meadow massacre. Men have tried to lay that to President Young. I was with President Young when the massacre was first reported to him. President Young was perfectly horrified at the recital of it, and wept over it. He asked: "Was there any white man had anything to do with that?" The reply was No; and by the representations then made to him he was misinformed concerning the whole transaction. I will say here, and call heaven and earth to witness, that President Young, during his whole life, never was the author of the shedding of the blood of any of the human family; and when the books are opened in the day of judgment these things will be proven to heaven and earth. Perhaps I had not ought to enter into these things, but it came to me. Men are in danger sometimes in being adopted to others, until they know who they are and what they will be. Now, what are the feelings of Israel? They have felt that they wanted to be adopted to somebody. President Young was not satisfied in his mind with regard to the extent of this matter; President Taylor was not. When I went before the Lord to know who I should be adopted to (we were then being adopted to prophets and apostles), the Spirit of God said to me, "Have you not a father, who begot you?" "Yes, I have." "Then why not honor him? Why not be adopted to him?" "Yes," says I, "that is right." I was adopted to my father, and should have had my father sealed to his father, and so on back; and the duty that I want every man who presides over a temple to see performed from this day henceforth and forever, unless the Lord Almighty commands otherwise, is, let every man be adopted to his father. When a man receives the endowments, adopt him to his father; not to Wilford Woodruff, nor to any other man outside the lineage of his fathers. That is the will of God to this people. I want ll men who preside over these temples in these mountains of Israel to bear this in mind. What business have I to take away the rights of the lineage of any man? What right has any man to do this? No; I say let every man be adopted to his father; and then you will do exactly what God said when he declared He would send Elijah the prophet in the last days. Elijah the prophet appeared unto Joseph Smith and told him that the day had come when this principle must be carried out. Joseph Smith did not live long enough to enter any further upon these things. His soul was wound up with this work before he was martyred for the word of God and testimony of Jesus Christ. He told us that there must be a welding link of all dispensations and of the work of God from one generation to another. This was upon his mind more than most any other subject that was given to him. In my prayers the Lord revealed to me, that it was my duty to say to all Israel to carry this principle out, and in fulfillment of that revelation I lay it before this people. I say to all men who are laboring in these temples, carry out this principle, and then we will make one step in advance of what we have had before. Myself and counselors conversed upon this and were agreed upon it, and afterwards we laid it before all the Apostles who were here (two were absent--Brothers Thatcher and Lund, the latter being in England), and the Lord revealed to every one of these men--and they would bear testimony to it if they were to speak--that that was the word of the Lord to them. I never met with anything in my life in this Church that there was more unity upon than there was upon that principle. They all feel right about it, and that it is our duty. That is one principle that should be carried out from this time henceforth. "But," says one, "suppose we come along to a man who perhaps is a murderer." Well, if he is a murderer, drop him out and connect with the next man beyond him. But the Spirit of God will be with us in this matter. We want the Latter-say Saints from this time to trace their genealogies as far as they can, and to be sealed to their fathers and mothers. Have children sealed to their parents, and run this chain through as far as you can get it. When you get to the end, let the last man be adopted to Joseph Smith, who stands at the head of the dispensation. This is the will of the Lord to this people, and I think when you come to reflect upon it you will find it to be true.
Another principle connected with this subject I want to talk about. A man has married a woman, and they have a family of children. The man lays down in death without ever hearing the Gospel. His wife afterwards hears the Gospel and embraces it. She comes to the temple and she wants to be sealed to her husband, who was a good man. The feeling has been to deny this and to say, "No, he was not in the Church, and you cannot be sealed to your husband." Many a woman's heart has ached because of this, and as a servant of God I have broken that chain a good while ago. I have laid before every woman this principle and let her have her choice. Why deprive a woman of being sealed to her husband because he never heard the Gospel? What do any of us know with regard to him? Will he not hear the Gospel and embrace it in the spirit world? Look at Joseph Smith. Not one of Joseph Smith's fathers or brothers or sisters were in the covenant when he received the keys of the kingdom of God and translated the Book of Mormon. They afterwards received it. Every brother and sister that he had, and his father and his father's brothers, except Uncle Jesse Smith, embraced the Gospel. Now, suppose that any of these had died before they had the opportunity of entering into the covenant with the Lord through the Gospel, as his brother Alvin did; they would have been in the same position as Alvin, concerning whom the Lord, when Joseph saw him in the celestial kingdom, said:
All who have died without a knowledge of this Gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom, for I, the Lord, will judge all men according to their works, according to the desire of their hearts.
So it will be with your fathers. There will be very few, if any, who will not accept the Gospel. Jesus, while His body lay in the tomb, went and preached to the spirits in prison, who were destroyed in the days of Noah. After so long an imprisonment, in torment, they doubtless gladly embraced the Gospel, and if so they will be saved in the kingdom of God. The fathers of this people will embrace the Gospel. It is my duty to honor my father who begot me in the flesh. It is your duty to do the same. When you do this, the Spirit of God will be with you. And we shall continue this work, the Lord adding light to that which we have already received. I have had friends adopted to me. We all have, more or less. But I have had peculiar feelings about it, especially lately. There are men in this congregation who wish to be adopted to me. I say to them to-day, if they can hear me, Go and be adopted to your fathers, and save your fathers, and stand at the head of your father's house, as Saviors upon Mount Zion, and God will bless you in this. This is what I want to say, and what I want carried out in our temples.
The Almighty is with this people. We shall have all the revelations that we will need, if we will do our duty and obey the commandments of God. When any of us get so that we cannot receive these revelations the Lord will take us out of the way and put someone in our places who can. I am here to-day, on borrowed time, I may say. I would have been in the spirit world to-day, mingling with the spirits in the presence of God, had it not been for the cry of this people for my life when I lay at the gates of death a year ago. I have been preserved by the power of God. How long I shall live I do not know. It does not make any difference to me. But while I do live I want to do my duty. I want the Latter-day Saints to do their duty. Here is the Holy Priesthood in these mountains. Their responsibility is great and mighty. The eyes of God and all the holy prophets are watching over us. This is the great dispensation that has been spoken of ever since the world began. We are gathered together in these mountains of Israel by the power and commandment of God. We are doing the work of God. This is not our home, as far as mortality is concerned. We shall soon pass away. But while here let us fill our mission. I want to say to Brother L. Snow, Brother M. W. Merrill, Brother J. D. T. McAllister and Brother D. H. Cannon, and all associated with you, carry these things before the Lord and see for yourselves. If you are not satisfied with this order of things, go and ask the Lord about it, and the Holy Ghost will reveal to you the truth of these principles.
This is all I ought to say at this time perhaps upon this subject. I am glad to meet with you. I have had a great anxiety over this matter. I have had a great desire that I might live to deliver these principles to the Latter-day Saints, for they are true. They are one step forward in the work of the ministry and in the work of the endowments in these temples of our God. When you get to the last man in the lineage, as I said before, we will adopt that man to the Prophet Joseph, and then the Prophet Joseph will take care of himself with regard to where he goes. A man may say, "I am an Apostle, or I am a High Priest, or I am an Elder in Israel, and if I am adopted to my father, will it take any honor from me?" I would say not. If Joseph Smith was sealed to his father, with whom many of you were acquainted, what effect will that have upon his exaltation and glory? None at all. Joseph Smith will hold the keys of this dispensation to the endless ages of eternity. It is the greatest dispensation God ever gave to man, and he was ordained before the world was to stand in the flesh and organize this work. He was martyred for the word of God and testimony of Jesus, and when he comes in the clouds of heaven he will wear a martyr's crown. Those of you who stand here--I do not care whether you are Apostles or what you are--by honoring your fathers you will not take any honor from your heads; you will hold the keys of the salvation of your father's house, as Joseph Smith does. You will lose nothing by honoring your fathers and redeeming your dead. It is a glorious work. When I returned from England in 1841 and heard Joseph Smith give this revelation, that we had power to redeem our dead, one of the first things I thought was, "I have a mother in the spirit world." My father was in the flesh. I baptized and ordained him and brought him up to Zion where he is buried. But I never saw my mother to know her. She died when I was an infant. I had power to seal my mother to my father. Was not that a satisfaction? It was to me. I have gone to work with the assistance of my friends and redeemed my father's and my mother's house. When I inquired of the Lord how I could redeem my dead, while I was in St. George, not having any of my family there, the Lord told me to call upon the Saints in St. George and let them officiate for me in that temple, and it should be acceptable unto Him. Brother McAllister and the brethren and sisters there have assisted me in this work, and I felt to bless them with every feeling in my heart. This is a revelation to us. We can help one another in these matters, if we have not relatives sufficient to carry this on, and it will be acceptable unto the Lord.
and sisters, lay these things to heart. Let us go on with our records,
fill them up righteously before the Lord, and carry out this principle,
and the blessings of God will attend us, and those who are redeemed will
bless us in days to come. I pray God that as a people our eyes may be opened
to see, our ears to hear, and our hearts to understand the great and mighty
work that rests upon our shoulders, and that the God of heaven requires
at our hands. Great and glorious are these principles which God has revealed
to us concerning the redemption of our dead. I tell you when the prophets
and apostles go to preach to those who are shut up in prison, and who have
not received the Gospel, thousands of them will there embrace the Gospel.
They know more in that world than they do here. I pray God that as a people
we may have power to magnify our callings in this great and mighty dispensation
while we dwell in the flesh, that when our work is done we may be satisfied
with this life and this work. This is my prayer and the desire of my heart,
in the name of Jesus Christ. Amen.
On 5 April 1894, previous to the opening of the April General Conference,
the First Presidency and Quorum of the Twelve met and discussed the proposed
changes to be made to the sealing ordinances of the Temple. Abraham H.
Cannon, a member of the Quorum of the Twelve, recorded in his journal that
President Woodruff said that
have felt we are too strict in regard to some of our temple ordinances.
This is especially the case in regard to husbands and parents who are dead.
Heretofore we have not permitted wives to be sealed to their dead husbands
unless such husbands were in the Church, nor have we permitted children
to be sealed to dead unbaptized parents. This is wrong I feel. I was sealed
to my father, and then had him sealed to the Prophet Joseph. Erastus Snow
was sealed to his father though the latter was not baptized after having
heard the Gospel. He was, however, kind to the Prophet, and was a Saint
in everything except baptism. The Lord has told me that it is right for
children to be sealed to their parents, and they to their parents just
as far back as we can possibly obtain the records, and then have the last
obtainable member sealed to the Prophet Joseph, who stands at the head
of this dispensation. It is also right for wives whose husbands never heard
the Gospel to be sealed to those husbands, providing they are willing to
run the risk of their receiving the Gospel in the Spirit world. There is
yet very much for us to learn concerning the temple ordinances, and God
will make it known as we prove ourselves ready to receive it. In searching
out my genealogy I found about four hundred of my female kindred who were
never married. I asked Pres. Young what I should do with them. He said
for me to have them sealed to me unless there were more than 999 of them.
The doctrine startled me, but I had it done. When in St. George I found
I had more dead for whom I desired to do a work than I could possibly attend
to. I had none of my family with me, and one day the Lord told me to get
the young people of that city to give me a birthday present by coming into
the temple and being endowed for my dead. Pres. Young approved of the plan,
and in this way I got my work done, some of Pres. Young's family helping
me to do it.
the remarks of President Woodruff, President George Q. Cannon arose and
am thankful for what has been revealed. This matter has weighed for a long
time on my mind. There has been a disposition since the days of Nauvoo
for men to seek to add to their future kingdoms by having dead persons
sealed and adopted to them. . . . Now, however, the danger of clannishness
and divisions is averted, and we can show respect to the parents which
God gave us, and through whom we doubtless chose to come before we were
born into this world.
Lorenzo Snow, concurring with the remarks of Presidents Woodruff and Cannon,
added that "very, very few of those who die without the Gospel will reject
it on the other side of the veil" (Abraham H. Cannon Journal, 5 April 1894,
spelling and punctuation standardized).