Future Animal Sacrifices

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Larry E. Dahl & Donald Q. Cannon, eds., The Teachings of Joseph Smith, (SLC: Bookcraft, 1997), 595.

Words of Oliver B. Huntington: I heard the Prophet reply to the question: “Will there ever be any more offering of sheep and heifers and bullocks upon altars, as used to be required of Israel?”

He said: “Yes, there will; for there were never any rites, ordinances of laws in the priesthood of any gospel dispensation upon this earth but what will have to be finished and perfected in this last dispensation of time — the dispensation of all dispensations.”

(Hyrum L. Andrus & Helen Mae Andrus, They Knew the Prophet, [SLC: Bookcraft, 1974], 62.)


Teachings of the Prophet Joseph Smith, 172-173; History of the Church 4:210-212.

Sacrifice to Be Part of Restoration

It will be necessary here to make a few observations on the doctrine set forth in the above quotation, and it is generally supposed that sacrifice was entirely done away when the Great Sacrifice [i.e.,] the sacrifice of the Lord Jesus was offered up, and that there will be no necessity for the ordinance of sacrifice in future; but those who assert this are certainly not acquainted with the duties, privileges and authority of the Priesthood, or with the Prophets.

The offering of sacrifice has ever been connected and forms a part of the duties of the Priesthood. It began with the Priesthood, and will be continued until after the coming of Christ, from generation to generation. We frequently have mention made of the offering of sacrifice by the servants of the Most High in ancient days, prior to the law of Moses; which ordinances will be continued when the Priesthood is restored with all its authority, power and blessings.…

All Ordinances Restored

These sacrifices, as well as every ordinance belonging to the Priesthood, will, when the Temple of the Lord shall be built, and the sons of Levi be purified, be fully restored and attended to in all their powers, ramifications, and blessings. This ever did and ever will exist when the powers of the Melchizedek Priesthood are sufficiently manifest; else how can the restitution of all things spoken of by the Holy Prophets be brought to pass? It is not to be understood that the law of Moses will be established again with all its rites and variety of ceremonies; this has never been spoken of by the prophets; but those things which existed prior to Moses' day, namely, sacrifice, will be continued.

It may be asked by some, what necessity for sacrifice, since the Great Sacrifice was offered? In answer to which, if repentance, baptism, and faith existed prior to the days of Christ, what necessity for them since that time? The Priesthood has descended in a regular line from father to son, through their succeeding generations. (See Book of Doctrine and Covenants.) (October 5, 1840.) HC 4:207-212.


Joseph Fielding Smith Jr., Doctrines of Salvation, 3:94.

RESTORATION OF BLOOD SACRIFICES. We are living in the dispensation of the fulness of times into which all things are to be gathered, and all things are to be restored since the beginning. Even this earth is to be restored to the condition which prevailed before Adam's transgression. Now in the nature of things, the law of sacrifice will have to be restored, or all things which were decreed by the Lord would not be restored. It will be necessary, therefore, for the sons of Levi, who offered the blood sacrifices anciently in Israel, to offer such a sacrifice again to round out and complete this ordinance in this dispensation. Sacrifice by the shedding of blood was instituted in the days of Adam and of necessity will have to be restored.

The sacrifice of animals will be done to complete the restoration when the temple spoken of is built; at the beginning of the millennium, or in the restoration, blood sacrifices will be performed long enough to complete the fulness of the restoration in this dispensation. Afterwards sacrifice will be of some other character.


Bruce R. McConkie, The Mortal Messiah, 1:128.

It was during this American ministry that our Lord instituted in the New World, as he had done in Jerusalem and the Old World, the sacramental ordinance in which broken bread was eaten in remembrance of his body, and wine was drunk in remembrance of his blood. From that blessed day onward the sacrament replaced sacrifices except that as part of the restitution of all things and then on a limited basis only blood sacrifices will be offered again. It was of these future sacrificial ordinances that Malachi prophesied, in a setting descriptive of the Second Coming of the Son of Man, that the returning Lord would “purify the sons of Levi,… that they may offer unto the Lord an offering in righteousness.” Of this offering, to be made in “Judah and Jerusalem,” the prophecy says it shall be “pleasant unto the Lord, as in the days of old, and as in former years.” (Mal. 3:1-5.) It was to these sacrifices that Ezekiel alluded when he set forth the nature and use of the temple yet to be built in Jerusalem. And so that they might be performed by Levites who once again were legal administrators, John the Baptist, a Levite whose right it was to offer sacrifices anciently, and who was in fact the last Levitical priest to hold the keys of the ministry brought back the ancient order of Aaron, saying to Joseph Smith and Oliver Cowdery, as he did so, that “this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.” (D&C 13.)


Encyclopedia of Mormonism, Vol.3, SACRIFICE IN BIBLICAL TIMES

The Bible prophet Malachi predicted a time when Levites would again offer sacrifice in righteousness (Mal. 3:3). Such offerings will not be of the Mosaic type, which were fulfilled in Christ. However, the sacrificial system that antedated Moses was not fulfilled in Jesus. The Prophet Joseph Smith, taught that blood sacrifices similar to those revealed to Adam will once again be performed prior to Christ's second coming in order to complete the restoration of all things (TPJS, 172-73; DS 3:94-95). These may be undertaken for only a brief period and perhaps only by a selected group.


History of the Church, 5:326 (Joseph Smith)

At the close of the meeting, we returned to Benjamin F. Johnson's, where we slept; and I remarked that the hundred and forty-four thousand sealed are the priests who should be anointed to administer in the daily sacrifice.